In August 2013, Rinpoche explained the drupchen section of the Lamrim Yeshe Nyingpo. He spoke briefly about the background of drupchen practice. He also clarified the unique features that sets it apart from other practices, including drupchö practice, by presenting the steps the first day of a drupchen that sets the framework for its unique power.

Rinpoche taught on the famous prayer to Guru Rinpoche called Barché Lamsel, The Prayer Which Removes All Obstacles from the Path, at the request of Rigpa London. He taught in two sessions, one in the morning and one in the afternoon of October 1^st, 2023.

Over the new year of 2020, Orgyen Tobgyal Rinpoche led a large group of his monks and followers on pilgrimage to some of the most sacred Buddhist sites of India. At each stop along the way, Rinpoche gave a teaching explaining the significance of that particular place as well as advice on how to practice on pilgrimage. Those teachings were not translated at the time but over the coming weeks we now plan to make them available on this website.

After his last teaching on Lamrim Yeshe Nyingpo, Rinpoche gave a concise presentation of the Nyingtik Yabshi. Yangthang Rinpoche was coming to Lerab Ling to give the Nyingtik initiations, so Sogyal Rinpoche was keen that his students understood better what they were about to receive.

During a short visit to the Netherlands, Rinpoche was invited to teach one evening on the Vajrayana tradition, specifically—what are the unique qualities of this path? how does it relate to the other Buddhist vehicles? and who is it intended for? This is an edited transcript of what he said that evening.

At the end of his stay at Dharma Mati, Berlin, OT Rinpoche shared the following parting advice, inspired by his earlier visit to the glittering KaDeWe department store in the centre of town. OT Rinpoche recalled something that Dzongsar Khyentse Chökyi Lodrö had written in his diary about the time he recited the tsok prayer while circumambulating the Golden Temple in Amritsar, one of the many stops on his pilgrimage of India.

While visiting the Sukhavati care centre in Germany, Orgyen Tobgyal Rinpoche presented extensive teachings on the practice of phowa according to the Longchen Nyingtik tradition, drawing upon the root terma text itself, as well as supporting texts by Jigme Lingpa and Jamyang Khyentse Wangpo. The result is a complete introduction and step by step guidance in the practice which will be an invaluable support to all aspiring practitioners.

The teaching that follows took place during a pilgrimage of the sacred Buddhist sites in India, at the point when the group had just reached Kushinagar, the place of Buddha’s parinirvana. Inspired by the immense significance of this place, Orgyen Tobgyal Rinpoche abandoned his usual reserve and spoke openly about the Dzogchen teachings, in particular the state of final fruition that is possible through this very special path.

During his week-long visit to Sukhavati care centre in the summer of 2018, Orgyen Tobgyal Rinpoche was requested to speak about the bardos (transitional states) which are a unique feature of the Tibetan Buddhist teachings. The explanation that he shared was interspersed with instructions on the practice of Sur (burnt offering), which is particularly directed towards bardo beings. The actual Sur practice that Rinpoche makes reference to is that of Jigme Lingpa’s ‘White Sur Offering that Pervades all the Buddhafields’, which appears in quotes. Within the talk, Rinpoche raised some particularly interesting points that we can all benefit from.

Seeing hundreds of westerners clapping their hands every day during the averting practice known as dokpa, while performing a Netik Phurba Drupchen in Lerab Ling, Rinpoche, always attentive that practices are accomplished properly, thought it could be useful to explain why dokpa practice involves hand clapping, and what we should meditate on at that time.

Despite the pandemic and all its restrictions, Orgyen Tobgyal Rinpoche and his monks were able to successfully hold a series of drupchens at the holy sites of India towards the end of 2021. Continuing this ‘winning streak’, Rinpoche then brought a large contingent of lamas and monks from Chokling Monastery to Sri Lanka, to hold a drupchen of Tukdrup Barche Kunsel at the sacred mountain of Sri Pada (Adams Peak). A number of foreign students were also able to travel to Sri Lanka to join the drupchen and for their benefit, Rinpoche shared these introductory words about the history of Buddhism in Sri Lanka, and about the special significance of Sri Pada for the different Buddhist traditions.

The Nyaluk Phurba is a treasure teaching revealed by Dilgo Khyentse Rinpoche. Each year Orgyen Tobgyal Rinpoche practice the drupchen of this terma with his monks at his monastery, in Bir, India. During the drupchen, Orgyen Tobgyal Rinpoche paused to share with his monks an explanation of the Dzogchen instruction from Guru Rinpoche that appears in the Nyaluk Phurba terma—something he had never done before. Fortunately, this special happening was recorded and is shared with you here.

At the end of a Vajrakilaya drupchen at Tsering Jong, in Bir, in which the practitioners combined three Vajrakilaya practices as Orgyen Tobgyal Rinpoche explains in this teaching, Rinpoche gave the traditional talk before the Marmé Mönlam, the light offering aspiration that concludes a drupchen. In his speech Rinpoche reminds the attendance of the extraordinary power what they have just done, and inspire them to dedicate the merit by indicating aspirations to make at this point. Since the same principles apply at the end of every drupchen, before the Marmé Mönlam, Rinpoche wished that we share these few words.

This talk was given by Orgyen Tobgyal Rinpoche a few days in a Rangjung Pema Nyingtik drupchen that he was performing with his lamas and monks to celebrate the birth of Guru Rinpoche in July 2021.

In October 2020, at the end of the Nyaluk Phurba drupchen that he holds every year at Tsering Jong, his home in Bir, Orgyen Tobgyal Rinpoche thanked his monks and explained to them why he does so many drupchens. Anyone connected with this tradition would probably like to hear, or read, his explanations.